As promised, here is a brief overview of the community known as Yogaville, located on approximately 1000 acres about 40 miles south of Charlottesville, Virginia. The property is in a very rural area, in the midst of beautiful mountains, and next to a river. It really felt like we were out in the boonies, especially compared to The Farm, now that Summertown has its own supermarket, Dollar General store, Sonic Drive-in, and a four-lane highway that takes you all the way to Nashville.

Stephen Gaskin and Swami Satchidananda photo by Robert Altman
Yogaville was established in 1980 by the yogi Sri Swami Satchidananda (and his followers), one of the many spiritual teachers who were on the scene in the 1960s and 70s , and a contemporary of The Farm’s founder Stephen Gaskin. According to Yogaville history, Satchidananda was brought over to the west by the artist Peter Max in 1964, and is regarded as instrumental in bringing yoga into the mainstream, helping it spread all over the world.
Satchidananda received tremendous exposure when he was brought in to open the 1968 Woodstock Festival and appeared in the movie.
Naturally I was constantly comparing The Farm and Yogaville. My wife Deborah and I went on the community tour, but it was more about taking you to visit various sacred shrines and points of interest, and not much about how the community really works or functions. The young woman giving the tour had only been there about a month. To find out more, I tracked down the director of the ashram and the systems manager in charge of maintenance and community infrastructure.
Unlike The Farm, devotees or students of Satchidananda were not required to turn over all of their finances and personal asset, enabling him to attract followers from all positions of society, including some with tremendous wealth. The songwriter and rock star Carole King purchased a 200 acre property in New Jersey to serve as the organization’s first rural yoga retreat center. This was then sold and the money used to buy the thousand acres in Virginia. Another benefactor paved many miles of road inside the Virginia community and paid for the construction of several buildings with dozens of rooms for housing retreat guests, essentially a small hotel.
As a celibate yogi, Satchidananda did not fall prey to the sexual scandals that have caused so many other various spiritual teachers to fall from grace. When he passed in 2006, Satchidananda was still very much revered. Videos of his teachings are played as part of the activities at retreats and are available on DVD.
To be accurate, most of the thousand acres is the location of the Satchidananda Ashram and yoga retreat center, with Yogaville encompassing the greater community of 200 or more people who live in dwellings on privately owned or leased land in the surrounding area, making up the greater Yogaville community. Some of those living in Yogaville work at the ashram and others simply want to live nearby to take part in the ashram’s many activities and events. The ashram supports itself through all levels of yoga retreats, including trainings and programs that enable someone to become a certified yoga instructor.
In the beginning, to help jumpstart the building of the community and to encourage people to settle in the area, 99 year leases were granted on small plots around the edge of the 1000 acre property. This enabled people to build, generally small, simple dwellings, including a few trailers. This took responsibility off the organization to provide housing, and established a system where leases could be transferred or sold, enabling the community to grow relatively quickly in its early years.
This stands in contrast to The Farm’s land trust, where all the land is held in common, including the infrastructure and all the houses on the land This has been an obstacle to its growth, in that banks will not provide financing for building housing within The Farm. Like Yogaville, there is a growing community of people who live in the area surrounding The Farm.
The Satchidananda Ashram itself may have around 150 people on any given weekend, including all its guests, instructors, and some full-time residents. People are welcome to come for a weekend, a week, a month or more, with a range of costs depending on whether you are there for an event, a training session, or simply a personal retreat.
I do not know the details, but apparently there are levels of membership which enable you to come and stay for some amount of time and do work trade. As we checked in for our weekend, the staff was made up of resident volunteers. This helps hold down the costs and overhead of the ashram and Retreat Center. I noticed some also working shifts in the kitchen and huge dining hall, which served three meals of vegetarian food a day. A garden operation within the community provided some of the seasonal vegetables and fruit.
One characteristic that Stephen Gaskin and Satchidananda had in common as charismatic leaders was a desire to take on big projects that were not always practical, but nevertheless had a positive impact on the community. A prime example is the Lotus Shine, the most notable landmark and structure within Yogaville. The petals of the lotus form a cathedral-like tall open space, used for meditation and worship. Each petal represents a different world religion, including religions yet to be formed or created. The petals are a laminate of wood and fiberglass, and have been a bit problematic over the years. Operations were underway to replace them with newer laminate, donated and installed by a volunteer.

The chosen location for the Lotus Shine was in a floodplain next to the river. To remedy this, nine acres of earth were excavated adjoining the river to create a high earth base, and a basin that is now a huge lake. There are pictures of Satchidananda running some of the heavy excavation equipment. It reminded us of pictures of Stephen driving tractor. Satchidananda flew a private small plane. Stephen had his greyhound scenicruiser.
Overall Yogaville had good vibes, felt very strong and well organized, and gave you the sense that it was economically successful. The dining and concert hall were rimmed with large images of spiritual teachers from across time and faiths, and included images of Black Elk, Gandhi, Martin Luther King, Mother Teresa. There was an emphasis on respect for all faiths, which made it feel very open and welcoming. Efforts were happening to attract greater diversity among the people coming in for retreats and workshops. There was mention of program called the Swami Satchidananda Prison Project, bringing yoga into correctional facilities, donating spiritual books to prison libraries, plus free courses and one on one connection through letters. The place is well worth a visit and looked like a nice place to live.
An added bonus: You can stream or watch a replay of Saturday evening concerts and programs at
https://livestream.com/yogaville
Here’s a link to the Jai Uttal concert Deborah and I attended.
https://livestream.com/yogaville/jai-uttal-2017/videos/165427752